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I've described my faith life as like one of those funnel gadgets, being raised in the extremely narrow end of fundamentalism, then moving into the gradually widening scope of the evangelical, through orthodox Reformed theology, and now probably more progressive. My journey is bringing me to become more human, more incarnated and more a citizen of the Kindom of God in the world God loves.

Tuesday, August 25, 2020

Inner & Outer Growth in Following Christ 8/23/20 Pentecost 12A

 

Rev. Dr. Rebecca L. Kiser
INNER & OUTER GROWTH IN FOLLOWING CHRIST
8/23/20     Pentecost 12A

            I don’t like the kind of press that Christianity has been getting in the media, nor the reputation of Christianity among people who have quit going to church - or never started, because our witness of Jesus as Messiah and Savior, and our portrayal of life in the kindom of God, instead of drawing them to God, has put them off from God.  It makes me wonder if we who DO follow Christ are not presenting the truth that Jesus taught, or are presenting it in such a way that has belied the message of freedom, hope and vision that Jesus brought. 

Yes, there IS the fact that even Jesus was rejected by the larger society, and even by the religious leaders of his time - I mean, he was killed.  And it’s still true that the message of Christ and the love of God is often counter-cultural, and may well be rejected by those invested in the ways of the world and profiting by it. 

The teachings of Christ and the place of Christ’s church does not have the value that it once had here - somehow God and Jesus have been made to look hateful, judgemental, legalistic, racist, contentious, less than authentic, and no answer to issues people face. 

Yes, Christ-followers are just humans, and will be fallible; we will be tempted and sometimes deceived; we may be short-sighted about various ills of society that we aren’t conscious of yet, that the Holy Spirit still is reforming us about.  It’s not that Christ-followers are going to be perfect examples, all the time, of love, peace, kindness, patience, & steadfastness, for example.  And yes, it sells papers and draws viewers to reveal failings in dramatic ways.

Yet, do we need to give them so much ammunition? 

It bothers me that the name “Christian” is linked with narrowness of thought, rejection of differences, one-issue judgementalism, a freedom to make sexist and racist comments - and behaviors; a covering up of blatant sin; a rejection of scientific exploration and knowledge; and even a rejection of scholarship and good thinking.  Christianity has a reputation nowadays that is not attractive to thinking and caring people.  Many of our own children, raised in our congregations, don’t like what Christians have come to represent.  Sometimes I don’t like saying that I’m a Christian - not because I’m ashamed of my faith or of Jesus, but because I don’t want to be lumped with those more extremist folks who make the news.  Reporters and bloggers seem to think all Christians are summed up in these limited views, and don’t see that there are other Christians who reject that way of being Christian.  Somehow, we are not communicating or living the beauty and depth of Jesus’  truth, and the transforming message that he taught.

I’ve found myself wishing there was another name I could call myself, as the name “Christian” has become so stereotyped, and in a negative way.  Episcopal Bishop Michael Curry likes to say he’s part of the Episcopal branch of the Jesus Movement. You may have noticed that I often use the descriptive  phrase, “Christ-follower.”  Early converts to following Christ called their new lifestyle of God’s kindom, “The Way,” ie the Way of Jesus, the Jesus Way.  I’ve heard some believers in Christ talk about being on the Jesus Path.  After all, the name “Christian” was coined in the town of Ephesus, by that city’s population in talking about the gathering of folks Paul converted in his missionary work there.

I admit that I do feel some shame in wanting to distance myself from some who also claim to follow Christ - although I don’t like the way Christ’s message is being presented by them.  I’d like to feel a greater unity of purpose with those who do theology differently; I almost feel more tolerance toward those who don’t attend worship but are truly seeking a path to wholeness and living in ways that treat people right and value the environment - than I do with some other Christians who I feel are bringing our faith into disrepute, and misrepresenting the life I feel Jesus calls us to. 

 

Another problem I see in what is called mainline Christianity is that of yet another stereotype - the well-dressed, two-parent suburban family,  middle class, white, culturally conservative, nice people who attend worship pretty regularly  - - but who don’t seem to carry what they hear over into their ways of doing business, or their respect of people of different races or genders, who don’t feel the need to confront their own angers, or sexual behaviors, or greed, or other ways of living that are not according to what Jesus says about the kindom of God. 

In fact, they may not even recognize these things as problems in their lives.  Not that we don’t all have our blind spots, and not that we grow into a greater sensitivity as we walk longer with God. 

            It’s more that being a Christian has become a rather shallow stereotype - a nice person who doesn’t rock the boat, is a good citizen, gives to charity, loves their children, helps some neighbors - it’s like attending worship and being a nice person has become what a Christian is… and which is NOT all that following Christ means at all!  Many of these good folks were baptized and confirmed, and seem to think they’ve done the Christian thing and don’t have to worry about it anymore - don’t need any more knowledge of Scripture, don’t need any more wrestling with issues, don’t need to look inside any more as to their values & behaviors, don’t need to question any more, don’t need to be challenged any more, because “been there, done that.”  

I sometimes ask myself, where are the elders in faith who have wrestled with life’s problems who have faced the disorders of loss or grief or other challenges to faith, and have come out with a deeper love and understanding, a stronger trust in God?  Our children need to see that there’s more to God than attending worship and being a nice American.  Where are those who have done even what the 12-step groups see as basic to turning one’s life around -

  1. We admitted we were powerless over alcohol—that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

Where are the Elders who are seeking authenticity with God, who are seeking a vision of unity and peace and justice?  Who are following the Jesus Way - letting God’s Spirit transform their hearts, heal their hurts - and resisting being conformed to the world?  Who are cultivating a relationship with God through prayer and reflection, who are working to let their life be that holy sacrifice to God, wholly submitted to God?

So many seem to look at Christianity as a box to be checked off, a creed learned, a set of precepts nodded to.  Following Christ is actually a life-long journey, a path with curves and stumbles and sometimes a wonderful vision - a dynamic, unfolding path of Christ being formed in us, and bringing that inner transformation out into the world not just in our personal life, but in our living and seeking of justice and peace in the world.  Christianity tells of who we are, how God means for us to live for the world to be saved; and it tells the truth about how difficult this is, struggling with how our inner nature wants to go its own way; and how God continually reaches out in love so that this new life may become a reality. 

I have some hope that this covid-19 crisis might be a time when the church of Jesus Christ finds a new vision of what it means to follow the Jesus Way; what it means to be Christ’s body - the Church; that perhaps in the changes forced on us we don’t just settle for going back to the way we’ve always done it, but that the Spirit uses this time of upset to reorder our understandings, reorder our thinking, reorder our inner and outer living of the kindom.  AMEN.

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