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I've described my faith life as like one of those funnel gadgets, being raised in the extremely narrow end of fundamentalism, then moving into the gradually widening scope of the evangelical, through orthodox Reformed theology, and now probably more progressive. My journey is bringing me to become more human, more incarnated and more a citizen of the Kindom of God in the world God loves.

Monday, October 14, 2019

The WAY of Awareness and Thanksgiving 10/13/19 (Pentecost 18C)


THE WAY OF AWARENESS AND THANKSGIVING
Rev. Dr. Rebecca L. Kiser
Oct 13   Pentecost 18C      Luke 17:11-19

            At the retreat/conference that I attended last week, a presenter asked us if we remembered what the early believers in Jesus as the Christ of God were called, before they were called “Christians.”  I hadn’t thought about it for a while, but it popped back into my mind  - the first believers were called “Followers of The Way.”  “The Way,” of course, was the way of Jesus,
 the path of life that Jesus taught, the way of walking in the realm of God, the practices of Jesus’ disciples who lived as he taught.  A Way, a path, a walk, a pattern of life choices that were distinct.  Jesus actually called himself “The Way” - the way one lives for God, the patterns of thought that guide our choices, the path we walk by the light of Scripture, the world view of faith out of which we live and act.  Being a Christian is NOT just a set of beliefs we have to get right!
            So I often use the phrase “Christ-followers” in place of the word “Christian,” for that reason. The other reason is that the word ‘Christian’ has come to mean so many weird things in the media….linked to behaviors and attitudes that to me are actually NOT Christ-like, in fact the opposite of the very love and welcome of God to all people. I am saddened to be characterized or stereotyped in the minds of folks who meet me by my association of what the word “Christian” has come to mean.  I wish the term “Christian” carried associations with humility, justice, love, welcome, respect, honor, and forgiveness.  I wouldn’t mind being identified as one of those.
            See, living in trust of what Jesus taught is what faith is; pondering the insights of Christ is what faith is; seeking to live according to what Jesus modeled is what faith is.  Faith is a lifestyle based on knowing God and God’s word.  Faith is NOT a set of things one says one “believes” while acting, well, however.  Faith is NOT being able to quote a few verses and just be a nice person.  Faith is a living relationship, and a path to follow - a “Way” of being and living. 
            Gratitude, thankfulness, giving thanks, gratefulness to God - these are important aspects of the path of following Christ.  As I pondered on this story of the 10 healed guys and the 1 who returned in gratitude, I realized that this has to be about more than just good manners - Jesus didn’t need to be Dear Abby and tell us to write thank you notes for presents. I searched for and thought about deeper levels he was communicating in this story, because Jesus’ stories were always more than just what’s on the surface. 
 The first thing I notice is that the guy who stops, turns around and returns to express gratitude is, of all things, a Samaritan.  We’ve seen the unexpected Samaritan be the good guy in the story before, in the parable of the Man Who fell Among Thieves - remember that one?  The religious guys pass by this beaten-up man on the road, ignoring him perhaps, or not wanting to get involved because they’re so busy in their religious work.  Who is the true neighbor to the man left for dead?  Its that blasted, no-good, half-caste Samaritan.  Perhaps because he’s discriminated against in his region, he has learned compassion, he has learned to take time and care of those who are hurting.  Perhaps, even though he’s not in the “In” group, religiously, he has developed a deeper spirituality of care for other mistreated folks.  In any case, the Samaritan is the surprise good guy in that parable, and in this one, too.  Its a Samaritan who is the only one of the healed folks who returns to give thanks.  Again, the challenge is for those of us who think we religious folks have dibs on right behaviors towards other people. 
The second thing I notice is that all 10 guys are so overjoyed at being healed that they run, RUN, to see their families and friends again.  They are overjoyed to be healed, bursting with joy.  Maybe there’s one grumbler who thinks he was entitled and just getting what he deserved, finally!!!  But in my way of looking at it, they’re all so glad and excited to be returning to life that they take off!  I bet most of them are grateful, and when things settle down again, they’ll realize it.  What makes one of them, the Samaritan, stop and come back sooner for giving thanks, before running back home?
I wonder if, perhaps, he had already developed, in his own faith life, the ability to see God’s gifts around him.  I wonder if, perhaps, his disease has already sensitized him into an awareness of God’s love and grace supporting him.  I wonder if he has already cultivated the awareness of God’s sustaining presence as a practice of faith.  So that giving thanks is already a habit of the way he lives his faith, even in his illness, his affliction.  So when he is healed of the dreaded disease of leprosy, even in his wildest joy he quickly remembers his gratitude, his indebtedness to God.  Its already a practice, a habit, a path, a way he lives.

 See, when we aren’t thankful, either we’re not paying attention or something’s going on in our soul that needs to be looked at.  Awareness, paying attention, giving thanks in all things - this is part of the path of following Christ.  When we follow Jesus, we live our lives in the midst of the gifts of God, surrounded by the gifts of God - are we not aware of that?  Its easy to overlook all the gifts of God that surround us, to take them for granted, to not be aware.  Are we, for example, aware of the air that surrounds us, that we breathe a zillion times a day?  Not usually - unless something is going wrong with our air, like pollution or smoke, or lung troubles. Then we’re very aware of air, because of its lack.  Air and breathing is connected to the word ‘inspire’ and ‘inspiration’ – we are created, in our faith teaching, of earthy dust and the breath, the air, the inspiration, of the Divine.  The air we rarely notice is actually pretty theological!
There’s a pretty tree at the entrance to the Baptist church just down the street, and I’ve been watching it turn a beautiful color this fall.  I notice its color - but am I aware of how that tree functions as a part of my environment, filtering the air and producing the oxygen I need?         Am I aware of the way my body takes in that air automatically, without my direction?  How my lungs fill with it and how it goes out carried in my blood, making it bright red, flooding my brain so it can think?  Our bodies are miracles of cooperation and balanced functioning, our various systems acting below our consciousness. Our very life depends on such minute processes functioning correctly, and a positive interaction with our outer environment.  Our sciences and medicines are learning more and more of the smallest functions and parts, and actually how to help fix many things that can happen to us. These gifts, and more, surround us at every moment, and when we become aware of them, we give thanks to God who makes and sustains it all. 
Awareness leads us to gratitude.  The way our Christian tradition has developed doesn’t emphasize the development of awareness the way other traditions around the world have.  I think of Buddhist mindfulness, for example, and the awareness of the body and the mind’s intentions that it teaches more explicitly than we have.  In our own tradition there is a comparative path, I think, of remembrance.  Throughout Judaism, people of God are urged to remember what God has done, remember that God has been faithful, remember the great deeds of the past - tell them to our children, speak of them in our houses - - and know that this God is also here and continues to work on our behalf, continues to desire our growth, our freedom, our shalom - wellness, peace.  That this is the God we worship - remember.  
That’s rather like awareness, to me.  When we teach that God created the world, what is that but an awareness that God is responsible for all this, and sustains it, gives it life?  When we teach that God created humans from the dust of the earth and then breathed into us God’s very breath, what is that teaching but an awareness of our connection both to the elements of earth and to the Divine?  God who is Life itself, gives this life to us? Is that not the ultimate awareness of who we are and whose we are?   
If this awareness of God around us, in us, above us, beneath us - is this not a thankfulness to God, from whom all things arise?  In whom all that is has its being?  Who is our beginning and our end? 
And if that is our practice, our faith, our Way - we will be like that Samaritan who remembers quickly to give thanks for the special joys.  Its interesting that in the last line of the story, Jesus says that this man’s faith has made him well.  He’s already healed - and even those who didn't immediately give thanks were healed, too.  But now this one is also made WELL. That’s the last step - awareness, gratitude - and that makes us well.  WELL - despite whatever else is going on, we are WELL. What a promise that is!  Wellness is more than healing, and we can even be made well if we’re not healed - if we walk in the path of gratitude. If we walk in the assurance and remembrance of God who makes all things well.  AMEN.

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